Viva Decon!

I've just discovered this. It's really very good. Bit late in the day but still. I have long wondered at the odd and, so I thought, unremarked '60's brutalist quality of much hip contemporary architecture (Foreign Office Architects are guilty too). Much of it reminds me of Richard Seifert. Now I have reason not to be so peturbed by this. I am reminded too of Will Self's description in his book Scale of motorway bridges as the ruins of the future.

The anti-heroic reading here is a bracing reinterpretation of the futurist pretentions of the work. Mostly though I like it because its a good example of why architecture criticism does not have to slavishly echo the agenda set up by the architect. The bit about the dribbling yellow light is particularly good too.

The Awkward Squad

Complexity and Contradiction in the work of Alison and Peter Smithson

One outcome of all the hullabaloo about Robin Hood Gardens is that everyone and their dog seems to be writing about Alison and Peter Smithson again. Hugh Pearman’s Gabion piece is a good place to start but it misses out a couple of their buildings which for me suggest some different ways in which their legacy can be interpreted.

The Smithsons have long occupied an odd place in British architectural history. In one sense they are very ‘un-British’, belonging to a continental avant-garde lineage viewed with suspicion by British architects. British architecture has a strong strain of anti-intellectualism, exemplified by the high-tech school of Hopkins, Rogers and Foster, which has always viewed architecture as a pragmatic, problem solving discipline rather than an art. Even the more playfully provovative end of the spectrum represented by Peter Cook in the ‘70’s and someone like Will Alsop today is inherently anti-theory and anti-concept. The Smithsons by contrast were arch theorists who wrote and spoke more than they built and saw architecture as a primarily intellectual discipline.

But there is more to them than that. They are, in fact, a mess of contradictions. On the other hand they could play up their Britishness while simultaneously expressing a disdain for English parochialism. They could be both radically modern and strangely sentimental. They could design a plastic self-washing House of the future and be interested in the terraces of London’s east end. Their work combined ‘kitchen-sink’ realism with an interest in pop art. Alison Smithson wrote AS in DS, a poem to the automotive modernism of her Citroen DS, as well as Beatrix Potter Spaces, an essay about the English love of nooks, crannies and miniature places.

This dichotomy is evident in their buildings too. Their student halls at St Hilda’s College, Oxford for example were an uncompromising piece of Modernism, but also one covered with a curious wooden trellis that referring to traditional timber framed buildings. David Dunster has argued that their Economist buildings at St James’, in London, represents the ultimate marriage of high-modernism and English compromise. Not only are these diminutive Miesian towers arranged to form a curiously small scale and intimate public space, but they are chamfered at the corners, the sharp edges of Modernism literally rubbed off.

This unpredictability has its roots in the compromise that the Smithsons explored between the everyday and the exceptional or, put more grandly, between Architecture and the Ordinary. Their buildings are an awkward result of the struggle between the two. Not only that but their notion of the ordinary was itself developed in different directions. The split might best be identified by looking at two very different houses they designed.

Solar Pavilion
The Solar Pavilion represents the apogee of what you could call The Smithson’s Hair-Shirt Modernism. A timber framed pavilion perched on an existing brick wall without heating or plumbing, this is a building that exempified their interest in ‘ordinariness and light’. It is an austere little pavilion rooted in a rigorous aesthetic purity.

This strain of thought has been taken up by what you might call the ‘ordinary and every day’ school of British architects: Caruso St John, Sergison Bates, Lynch Architects. Sergison Bates recently renovated the Solar House, almost as an act of homage rather than a straightforward refurbishment. Sergison Bates' work has its roots in A and P’s interest in simplicity grounded in a notion of ordinariness. This, of course, is quite different from Minimalism, which attempts to deny the everyday rather than celebrate or accommodate it. The Smithson’s sense of the everyday allows for awkwardness and a mix of the platonic and the quotidian. Needless to say decoration and ornament find no place in this austere aesthetic, which has a strong Anglo-Saxon strain of puritanism to it. This is manifested in a desire to avoid the flashy, the ephemeral and the luxurious. There is a humbleness to this kind of architecture as well as a lack of interest in spatial gymnastics or specious shape throwing.

This work moves between an uncomfortably ordinariness to a slightly cross legged preciousness. At its worst this tendency has taken the dissonant imagery of the Eurpoean Modernism and given it a particularly British homeliness. This is the Modernism of Ben Nicholson and the St Ives painters, an overly tasteful and domesticated version of its European counterpart best exemplified in the Cambridge school of architects - contemporary to the Smithsons - such as Leslie Martin.

Sugden House

Another tendency of the Smithson’s work is found in this strange little house in Watford. More extreme in its ordinariness than the Solar house - which still retained traces of a Miesian lineage - the Sugden House is hard at first glance to tell from thousands of similar residences across suburban Britain. Inside, the interconnected spaces, black and white floor tiles and clever plan allude to English domestic architecture and in particular to the arts and crafts tradition. It is like a little Edwin Lutyens house done on a miniscule budget.

Look closer at the outside and its idiosyncracies become more apparent, especially in the odd three quarter windows and their not quite symmetrical arrangement. It appears ordinary but the elements have been consciously played around with. This time though, the references to high architecture take second place to a popular domestic vernacular. This is a piece of Pop architecture, a foray into controversial territory.

Cutting across the Smithson’s gritty realism then was an interest in pop, science fiction imagery and consumer culture which developed out of their involvement in the Independent Group. It was present in the photographs of East End life taken by photographer Nigel Henderson and in the work of Eduardo Paolozzi and Richard Hamilton. Hamilton's collages laid the groundwork for an architecture that used the everyday as a valid source of inspiration. His cut ups and collages are analogous to the fragments of disembodied suburban architecture present in the Sugden house. The vestigial fire place that hangs where the wall between dining and kitchen used to be is like one of the fragments from a Hamilton collage. This work formed the starting point for pop art's reinvigoration of Modernism’s shock tactics combined with a new subject matter: the everyday consumer landscape.

Arguably this work crossed the Atlantic with Denise Scott Brown, a student at the AA when the Smithsons were teaching, to become one of the strands that led to American post modernism. Look at something like the Sugden house in the light of work like the Trubeck and Wislocki houses by VSBA or the sea ranch condominium by Charles Moore and you can see a different direction that this interest in the everyday and the vernacular could take. Here a bracing American lack of restraint and avoidance of too much good taste is combined with the same feel for the humble and the familiar. One could go further and say that Scott Brown’s interest in an inclusive approach to the built landscape, her interest not just in the signs and symbols of standard American housing but its spatiality too, is drawn from the Smithson’s similar analysis of London’s East End. This strain of thought came to a dead end in the UK. Archigram took the pop imagery but shorn of social content and with a boyish enthusiasm for technology. In turn, the pop imagery went too and we were left with the technology, or at least the image of the technology, and the High Tech school.

The Smithson’s were at the end of the day too awkward and too intellectually curious to fit into a UK architectural climate that distrusts conceptualism. Their work opened up some still unexplored territory. Whilst the restrained puritanism of the Solar pavilion remains an important touchstone for contemporary architects, the collageist aesthetic of the Sugden House remains fertile ground.

...but today we collect ads

This Peter York presented survey of the british advertising industry is viewable on bbc iplayer for the next few days. Timed presumably to coincide with the much hyped US drama Mad Men, York's survey concentrates on the supposedly halcyon days of the late '60's and '70's when ads were directed by people like Alan Parker and David Puttnam. It was during this period that the British ad agencies gained their slightly questionably reputation for innovation and creativity. What is interesting - and what makes up for having to sit through interviews with the odious Tim Bell - is seeing the way that advertising played out very British issues of class, etiquette, social embarrassment etc., usually foregrounded as comedy and used to sell us stuff. Fairly unthinkable just a few years before.

More interesting still is this fascinating archive documentary (from the BBC's dubious White Season) about class from 1966 which attempts to analyse the A,B,C etc social catagorisations that underpinned much of the assumptions behind the adverts described by York. The level of plummy-ness of some of those interviewed is quite remarkable, as is the voice of narrator Trevor Philpott, who's own received pronunciation and BBC patrician tones are obviously assumed to not be part of the content of the programme. York too is posh, but in a raised eyebrow slightly camp way that makes him sound like he's being arch even when he's not. The programme is a bit low on analysis and full of rather rubbish "Britain was booming and the sixties were in full swing" type generalisations but still this is a rare piece of semi-serious social history.